A friend described the actions of Wynn Bruce, of Boulder, Colo., as “a deeply fearless act of compassion to bring attention to climate crisis.”
WASHINGTON — A Colorado man who set himself on fire in front of the Supreme Court on Friday in an apparent Earth Day protest against climate change has died, police said.
The Metropolitan Police Department of Washington, D.C., said that Wynn Bruce, 50, of Boulder, Colo., had died on Saturday from his injuries after being airlifted to a hospital following the incident. Members of his family could not be reached immediately for comment.
Kritee Kanko, a climate scientist at the Environmental Defense Fund and a Zen Buddhist priest in Boulder, said that she is a friend of Mr. Bruce and that the self-immolation was a planned act of protest.
“This act is not suicide,” Dr. Kritee wrote on Twitter early Sunday morning. “This is a deeply fearless act of compassion to bring attention to climate crisis.”
Prosecutors say Dibee was a member of the Earth Liberation Front and Animal Liberation Front, which the U.S. Department of Justice has held responsible for acts of domestic terrorism.
An environmental and animal rights activist pleaded guilty Thursday to decades-old federal arson charges, including involvement in a 1997 central Oregon fire that destroyed a slaughterhouse.
Prosecutors say Joseph Mahmoud Dibee, 54, was a member of the Earth Liberation Front and Animal Liberation Front, which the U.S. Department of Justice has held responsible for acts of domestic terrorism.
Dibee pleaded guilty to arson and conspiracy to commit arson for his role in the fire that destroyed Cavel West, a slaughterhouse that processed and sold horse meat in Europe.
Rupert Read, Environmental Philosopher and Chair of Green House Think Tank.
The Paris Agreement explicitly commits us to use non-existent, utterly reckless, unaffordable and ineffective ‘Negative Emissions Technologies’ which will almost certainly fail to be realised. Barring a multifaceted miracle, within a generation, we will be facing an exponentially rising tide of climate disasters that will bring this civilization down. We, therefore, need to engage with climate realism. This means an epic struggle to mitigate and adapt, an epic struggle to take on the climate-criminals and, notably, to start planning seriously for civilizational collapse.
Dr Rupert Read is a Reader in Philosophy at the University of East Anglia. Rupert is a specialist in Wittgenstein, environmental philosophy, critiques of Rawlsian liberalism, and philosophy of film. His research in environmental ethics and economics has included publications on problems of ‘natural capital’ valuations of nature, as well as pioneering work on the Precautionary Principle. Recently, his work was cited by the Supreme Court of the Philippines in their landmark decision to ban the cultivation of GM aubergine. Rupert is also chair of the UK-based post-growth think tank, Green House, and is a former Green Party of England & Wales councillor, spokesperson, European parliamentary candidate and national parliamentary candidate. He stood as the Green Party MP-candidate for Cambridge in 2015.
About the series
Shed A Light is a series of talks that seek to present alternative framings of future human-nature interactions and the pragmatic solution pathways that we could take to get there.
By recognising the interlinkages between struggles for ecological, social and economic justice in addition to the desperate need for immediate societal transformation, Shed A Light aims to engage everyone with the green agenda and prompt broad-based discussions on sustainability issues.
Writing about climate change can be challenging, especially if the desire is to raise serious alarm but offer some solutions and hope. No one has done that better than DAVID WALLACE-WELLS, whose recent book, The Uninhabitable Earth, has been called “this generation’s Silent Spring.” He alerts us to the human effects on our planet, the ways that environmental damage is transforming nature, influencing global politics, threatening capitalism and, indeed, human progress. But—as the author will explain—his book is also an impassioned call to action. For just as the world was brought to the brink of catastrophe within the span of a lifetime, the responsibility to avoid it now belongs to a single generation—today’s. Guiding us forward, Wallace-Wells will also lay out some of the dramatic actions we could take to build a livable, prosperous world in the age of global warming.
What qualities help assure that a community can survive the threat of disaster? The population density of cities leads to inherent vulnerabilities to mass climate disasters: such as single point of failure transit systems and utilities built prior to today’s environmental realities. At the same time the resources of cities offer tremendous potential for preparation and innovation.
As a sociologist, Klinenberg brings insights on how neighborhood dynamics (what he calls “social infrastructure”) can help individuals & communities prepare for extreme weather including flooding and heat waves. He discusses how cities can be wiser and think more long-term by planning traditional infrastructure projects which also enable such social infrastructure in their design.
“Climate Change and the Future of Cities” was given on March 07, 02017 as part of The Long Now Foundation’s “Conversations at The Interval” Salon Talks. These hour long talks are recorded live at The Interval, our bar, cafe, & museum in San Francisco. Since 02014 this series has presented artists, authors, entrepreneurs, scientists (and more) taking a long-term perspective on subjects like art, design, history, nature, technology, and time. To follow the talks, you can:
Planet of the Humans, a documentary that dares to say what no one else will — that we are losing the battle to stop climate change on planet earth because we are following leaders who have taken us down the wrong road — selling out the green movement to wealthy interests and corporate America. This film is the wake-up call to the reality we are afraid to face: that in the midst of a human-caused extinction event, the environmental movement’s answer is to push for techno-fixes and band-aids. It’s too little, too late.